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NIEWMISMATIC ERROR COINS' BLOGSPOT ACHIEVED 500,000 PAGEVIEWS ON 1ST MAY 2013.

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My Blogspot: 
Niewmismatic Error Coins 
Hits Half A Million Pageviews Today !  
1st.May.2013. Happy Holiday!


"Niewmismatic Error Coin"
Malaysia Numismatic Blog, specializing on Malaysia error, rare coins and banknotes, JIM notes.

I started my Blog on 14th February 2011.Since then almost everyday I try to publish a post on numismatic news, mainly focus on Malaysia error and rare coins. Until last year, I started to do some posts on error banknotes.

All these days, I am enjoying my life by sharing my knowledge and experience that I acquired on numismatic. I sincerely thank you, to all my blog visitors for your supports,guidance and good comments. Your comments had make my blog even better.

I promised and I strive to do my lever best to make my blog to be more interesting. I am going to work harder to achieve my one million pageviews soonest. Happy holiday! Cheers!

AUTOGRAPHED BY STEVEN TAN

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Autographed By Master Steven Tan.


Mr.R Pannirselvam,after successfully got his autograph from Mr.Wong Hon Sum on his " "THE JAPANESE OCCUPATION OF MALAYA (SINGAPORE) AND ITS CURRENCY".on 27th April 2013,he asked me to arrange a visit to meet Mr. Steven Tan, the Pakar Numismatik Malayisa (PNM),the author of "The Standard Catalogue Of Malaysia-Singapore-Brunei Coin & Paper Money" and the owner of International Stamps & Coin Sdn Bhd at Pertama Shopping Complex.He wants to buy a copy of 20th edition of "The Standard Catalogue Of Malaysia-Singapore-Brunei Coin & Paper Money" and get it autograph by Master Steven Tan.


On the following Monday (29th April 2013), Mr.R Pannirselvam followed me to complete his mission. We had our breakfast at BNM's money museum, the Sasana Kijang, visited the money museum on the second floor before proceed to meet Master Steven Tan.


 We were welcomed by Master Steven Tan and Mr.R Pannirselvam got his mission completed.


International Stamps & Coin Sdn Bhd
Address: 2.4 & 2.5, 2nd Floor,
Pertama Shopping Complex,
Jln Tuanku Abdul Rahman,
50100 Kuala Lumpur, Wilayah Persekutuan.
Tel: +603-2692 6373, 26983781, 26926117
Fax: +603-26928380
E-mail: isc_mal@streamyx.com, isc.mal@gmail.com

FORGERY SINGAPORE MERCHANT TOKEN

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Singapore Forgery Merchant Token 2 Keping -AH 1247

Rarity:RR/ SS24 

This Singapore 2 Keping Copper Merchant Token with Cockeral facing right is a forgery copper coin. This is the first time I encountered such a contemporary counterfeit Singapore Merchant Token.
Even though it is a contemporary counterfeit coin, as a counterfeit collector like me, I am still willing to pay RM50 to acquire a piece for research purpose.

Obverse: A spurred fighting cock facing right. In Jawi: "Tanah Melaju" (Land of the Malays).



Reverse: In Jawi: Dua Keping 1247 AH" (Two Keping 1247AH=1831/32)

Edge: Plain.
Composition: Copper.

THAILAND TIN ANIMAL CURRENCY

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Thailand Tin Animal Currency


This set of photos were given to me  by Teera Vajira, my Blog visitors who live in Bangkok.

Teera asked: " How can you tell its authenticity!!! I have few animal tin monies, how can I let you check them!!".


I replied," Where did you collected these tin currency, it doesn't look like these animal tin currency are from Malaysia Perak State. There are likely from Thailand because the Dragon Tin Currency is very Chinese (Buddhism) influenced.,the fish and the sting ray resembled the fresh water species."



The tail of the sting ray fish has formed a hole for carrying and wearing.
Thank you Teera Vajira for sharing.

GE 13 - A "FRUITFUL" TRIP BACK TO PORT DICKSON

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A "Fruitful" Trip Balik Kampung For 13th General Election


This morning, at 6am I started my trip balik kampung to Port Dickson to vote for a new government in this 13th general election.I enjoyed a relax and peaceful journey from USJ Subang Jaya to Port Dickson via KLIA-F1-Sepang-Lukut-Telok Kemang.


After having my breakfast at my usual place ,the Top Seafood Restaurant,I went to the polling station at SK Telok Kemang to cast my vote at 8.30am.They were already a long queue in front of me.Looked like the respond is overwhelming.

 
After settled myself as a responsible Malaysian,I went back to my Home-Sweet- Home in Port Dickson. I saw most of the fruit trees in my orchard are showing signs of "Spring".My durian tree, mangosteen,starfruit,avocado,guava,soursoup,banana,papaya, rambutan and others are starting to flower and grow new fruits, what a good sign. I hope to enjoy and share these healthy fruits with all of you very soon.




PRAYER INSTRUMENT ?

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Indonesia Prayer Instrument Or Ornament ?


I acquired this unique piece of tin ingot from a Singaporean dealer who used to frequent Indonesia archipelago.


This look like a stake of coins tin ingot has been in his collection for long time. I "forced" him to allow me to inherit his this rare collection because I wanted to do some research on it.



I showed to Master Saran Singh,the tin coins master,it took him quite a while to take a good look at it.


He was not too sure what is it. Master Saran Singh said it could be a prayer instrument or ornament for worship,reverence and respect to God or a god divine service;ritual prayer.


I seek your expertise to help me or tell me the actual purpose of this tin ingot.

MECHANICAL DOUBLED DIE COIN

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Malaysia  Bunga Raya Series 1990 20 Cents With Mechanical Doubled Die (MDD)Variety.

Rarity:


Mechanical doubling is probably the most common form of doubling on Malaysia coins and the form of doubling most often confused with doubled dies, especially by those just getting started with collecting die varieties.

This form of doubling has been known by a number of different names over the years. It has been referred to as “ejection doubling”, “machine doubling”, “strike doubling”, “shift doubling”, and “shelf doubling”. If you see references to any of these, it is most likely mechanical doubling that is being referred to.


The primary characteristic of mechanical doubling is that the secondary image (doubling) has a flat, shelf-like appearance. On genuine doubled dies the secondary image is raised and rounded just like the primary image. Also, genuine doubled dies are characterized by a splitting of the serifs on letters with serifs, or a “notching” of the corners of the letters which are doubled. This splitting of the serifs or notching of the letter corners will not be found on coins with mechanical doubling.

 Unlike genuine doubled dies for which the doubling is on the die itself (hence the term “doubled die”), mechanical doubling is the result of loose parts in the coining press. These loose parts allow the dies to shift slightly at the moment of impact when the coin is being struck. This slight shifting of the dies is what causes the flat, shelf-like appearance of mechanical doubling


This form of doubling is extremely common with numerous examples being produced on all denominations every year. Most serious doubled die collectors view this type of doubling as a form of damage to the coin rather than a collectible form of doubling.I am not saying that you cannot collect this form of doubling, if you are interested in it. Rather,I am saying that you should know the difference between the two forms of doubling and label them properly. Knowing that mechanical doubling is an extremely common form of doubling you also need to be very realistic about any values that are assigned to coins with this common form of doubling.

Source: Wexler's coins and die varieties.

DIE CRACK ERROR ON 3RD SERIES

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Malaysia 3rd Series 2012 10 Cents With Die Crack Error

Rarity:RR


10 sen 
Orang Asli Motif 

The 'orang asli' (aboriginal tribes) of Malaysia are talented in weaving indigenous leaves and plants into decorative items such as headbands, sashes and skirts for traditional rituals and ceremonies. Each tribe have their own weave pattern that is often inspired by their belief system and surrounding environment. On the new 10 sen coin, this heritage is represented by the unique weave pattern of the Mah Meri tribe in Peninsular Malaysia.


Technical Specifications
Alloy: Stainless Steel
Diameter (mm): 18.80
Weight (gram): 2.98

Die Crack Error Coins.
These coins exhibit raised irregular lines as a result of a crack in the die.
A die crack occurs when a die, after being subjected to immense pressure during the minting process, cracks, causing a small gap in the die.If this damaged die cointinues to produce coins, the metal will fill into the crack, thus revealing a raised line of metal in the finished coin. Specimens with more prominent die cracks can command a high premium and are valued greatly by some collectors.



OFF CENTER DOUBLE STRIKE ERROR ON 3RD SERIES

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Malaysia 3rd Series 2012 10 Cents With Off Center Double Strike Error

Rarity:RRR


Off Center Strike Error Coins
Coins that have been struck outside the collar that holds the coin in place when it is struck. The coin is incorrectly centered with part of the design missing.

Off Center Double Strike Error Coins

 

The coin is suppose to exit after being struck from the coinage press and go to a collecting area. If the coin was not eject properly after having been struck and falls partially inside the collar, it will be struck again. This is how we get the Off-Center Double Struck Error coins.

THAILAND TIN JOKOH SONG-CHENG-TONG-BAO (FORGERY)

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 Thai Province:Songkhla Tin Jokoh(Forgery)


This is a holed tin coin with Thai,Chinese and Malay inscritions.
Song Cheng is the Chinese transcription of Singgora.(Songkhla).
 

The reverse consists of an inscription in Arabic and Thai scripts,each divided into two parts on opposite sides of the central hole. A Malay inscription reads:Negeri Singgora.The Thai inscription is placed left and right of the hole: Khla Song (Songkhla).The inscriptions are occasionally transposed.


 Weight: 14.03gm.
Diameter: 39.02mm

MALAYSIA 3RD SERIES 'CUD' ERROR

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Malaysia 3rd Series 2012 10 Cents Coin With "CUD" Error

Rarity:RR


CUD Mint Error Coins 

CUD mint errors are found on the edge of the coin only.The more dramatic the CUD and the higher the grade of the coin determines their value.


Cuds are the result of die cracks which have become severe, or from die breaks where part of the die surface has become damaged and broken away. The damaged part of the die must include part of the edge of the die.  Very small cuds are not usually valuable unless they appear on Proof coins. Cuds which can be seen by the naked eye are usually worth some premium over normal value.


HONG MEN (CHENESE SECRET SOCIETY) IDENTIFICATION TOKENS (1)

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Malaysia Chinese Secret Society "Hong Men" Identification Tokens. Set Of 6 Pieces.(1)

Rarity: RRRR   
http://dniewcollectors.blogspot.com/2013/05/hong-men-chenese-secret-society.html


On 20 April 2013 in the Numismatic Society (Asia) Coins & Banknotes Auction 1/2013 in Singapore, this Malaysia Chinese Secret Society "Hong Men" Identification Tokens. Set Of 6 Pieces. was auctioned offat a realised price of S$800 (RM2000).


This Hong Men tokens were made of alloyed metal, there were minted in 1946-1948 and were found in their center at Lorong Kampung Kuli ,Malacca.

Here was the research done by Professor Lau Kia Ping and Mr. Wong Hon Sum.

Secret societies in Singapore and Malaya: Developments and identification token money 
By Wong Hon Sum, Singapore

After the Manchurian army invaded China to establish the Qing Dynasty and the anti-Qing regime of Zheng Cheng Gong (郑成功) in Taiwan collapsed in 1683, some Han Chinese who still upheld the ideal of overthrowing the Qing Dynasty to restore the Ming Dynasty were forced to flee China. These exiles were then scattered in Thailand, the Nanyang Archipelago, the Malay Peninsula, North Borneo etc. They maintained contacts with Tian Di Hui (天地会, Heaven and Earth Society) or its branches in China with the hope of planning to attack areas in the southern coast of China in their effort to work with Tian Di Hui for fighting the Qing government to revive the Ming Dynasty. These overseas conspiracies had generated concern of the Qing government, prompting Emperor Kangxi (康熙) to order clamp down actions on the oversea anti-Qing Chinese and to strictly prohibit their return to China. The early political exiles were thus sowing the seeds of secret societies in Southeast Asia as they gathered to form Tian Di Hui branches or the factions of its ally organizations.

Tian Di Hui was a non-governmental secret society that had been rather influential in early Qing Dynasty. Its name could be traced to its belief of “worshipping the heaven as father, the earth as mother, the sun as brother and the moon as sister”. Members of the society were known as brothers and given the surname “Hong” (洪), which was taken from “Hong Wu” (洪武), the year title of Ming Tai Zu (明太祖), who was the founding emperor of the Ming Dynasty. The society was also called “hong men” (洪门), meaning “hong family”, and the Chinese character “hong” (洪) was broken down to its basic strokes and designated as “three eight twenty one” (三八二十一) for use as the secret identification code among its members. The society’s rules demanded that members who joined earlier be addressed as “elder brothers” (兄) and those who came in later as “younger brother” (弟). With continually rising number of new members, which meant that more younger brothers were added, the society was also known as “adding younger brothers society” (添弟会)。


The Chinese who migrated to the Malay Peninsula comprised those who tried to escape from the rule of the Qing Dynasty as well as those who personally wanted to pursue economic development. Bukit China in Malacca is considered the oldest Chinese historical heritage in the country. Some of the old tombs found there are dated back to the 16th century and earlier. The ruling regimes then (the Portuguese and Dutch governments) adopted the Kapitan system (Kapitan,a Dutch word which is equivalent to Captain in English, means “tribal chief” in Chinese). Chinese leaders who were appointed as Kapitans were responsible for the proper management of the local people from their own ethnic group. Li Jia (李甲), or Kapitan Li (“Jia” being the short form for the title Kapitan), was one of the founders of Cheng Hoon Teng Temple or Temple of Green Cloud (青云亭), the oldest temple in Malacca. His full name was Li Jun Chang (李君常) and he was also known as Li Wei Jing (李为经). He hailed from Lu Jiang (鹭江), also known as Xiamen (厦门), in Fujian (福建)province. The Chinese cemetery land in Bukit China was in fact donated by Li Jia. Li Jia’s son, Li Zheng Hao (李正豪), succeeded him as the Kapitan. Subsequently, Li Zheng Hao’s brother-in-law (his sister’s husband) Zeng Qi Lu (曾其禄), alias Zeng Liu Guan (曾六官), became the Kapitan. Zeng Liu Guan was in fact a fugitive who fled China. He had contributed much to the construction and extension of the Cheng Hoon Teng Temple building. He built the Guang Yin Tang (观音堂) or Guan Yi Hall in the temple and a wooden plaque installed in the hall bears the Chinese characters “Qing Yun Gu Ji” (青云古迹) meaning “Green Cloud Ancient Heritage”. It was said that these four Chinese characters were written by Li Jia. In Cheng Hoon Teng Temple, there is still the memorial tablet shrine of Zeng Liu Guan, which indicates him as “bi nan yi shi” ( 避难义士), meaning “a righteous personality seeking refuge”. This is indication that Zeng Liu Guan had opted to seek refuge in another country instead of living under the rule of the Qing government. It can thus be seen that the off-springs of these political exiles had formed the core of the Chinese community in Malacca and they lived in a self-governed environment that allowed them to pursue their own careers, thus contributing to the prosperity of the local community. They were aware that they were not able to fight the Qing government as they remained overseas and that it was impossible for them to have any chance of starting an anti-Qing reform movement outside China. Their anti-Qing conviction was thus gradually forgotten following the passage of time and personnel changes. However, the activities and organizational networks of these secret societies subsequently evolved to become part of the social control mechanism.
In 1786, the British established in Penang the first colony in the Malay Peninsula, marking an important new beginning for the migration of the Chinese to Southeast Asia. The free trade policy implemented in Penang attracted many Chinese immigrants who aspired to achieve better progress. Subsequently, the opening of Singapore in 1819 and the control of Malacca by the British in 1824 further boosted the inflow of the Chinese immigrants. In 1826, the British established the Straits Settlements and this development had strengthened the belief held by the free traders from China that commerce in this region would continue to flourish.


By 1825, the government of the Straits Settlements had discovered the existence of four Chinese secret societies, i.e. Yi Xin (义兴), Hai Shan (海山), He Cheng (合成) and Hua Sheng (华生). In the initial period, the secret societies set up their headquarters in Penang with branches in various parts of the Malay Peninsula, of which the most important locations were Sungai Seremban in Negeri Sembilan, Larut in Perak, Lukut in Selangor as well as Kuala Lumpur, Kanching etc that developed later. These areas were producing tin in the 19th century and many Chinese tin miners were important leaders in Yi Xin and Hai Shan. Due to conflicts of power and interests, there had occurred many cases of violent clashes between these two secret societies.   

Yi Xin Company in Singapore had its members from five major dialect groups, namely Cantonese, Hakka, Hokkien, Teochew and Hainan. Although these dialect groups belonged in name to Yi Xin, they were in fact managing their own affairs separately. Such a situation led to repeated armed clashes among members of these dialect groups in Singapore in later years. Finally the British colonial government enforced various regulations to control the activities of these secret societies. In 1890, Yi Xin Company in Singapore was officially banned by the British colonial government.

When the British colonial government took action to ban the activities of the secret societies in Singapore, it had requested the Sultan of Johor to take similar action on Yi Xin Company in Johor. However, the Sultan declined and wrote back to the Governor of the British colony, explaining that Yi Xin Company was an organization officially recognized with his consent and it had impacts on the Chinese living in Johor. Since it was an organization beneficial to the people, he would not agree with the oppressive policy implemented by the British colonial government. The Sultan also pointed out that the existence of secret societies could not be eradicated by laws and the best way was to gradually change their nature over time. The method of control as mentioned by the Sultan was to require Yi Xin Company to open to all Chinese even though it was an organization formed by the Teochew dialect group, and all the Chinese Kapitans and “gang zhu” (港主) (kangchu, meaning “river lords”) must become its members.

By that time, the Industrial Revolution of Europe which started in the 19th century had led to the emergence of the textile and leather industries that stimulated the demand for gambier. This attracted the interests of the Chinese to plant this crop. Gambier is a small climbing plant and its leaves and branches can be boiled in water to form a paste of red brown colour which can be used as a dye for leather and textiles. Due to the strict control of secret societies by the British colonial government in Singapore, the leader of Yi Xin Company, Chen De Hai (陈德海), led more than 4,000 members to migrate from Singapore to Johor in 1846 to plant gambier and pepper. The development of the Kanchu system then implemented in Johor was related to Yi Xin Company. Several well-known kanchus in Johor, such as Chen Kai Soon (陈开顺), Chen Xi Nian (陈旭年), Chen De Hai (陈德海) and Lin Ya Xiang (林亚相), had all been leaders of Yi Xin Company. As such, Yi Xin Company in Johor was the only secret society in Johor that was given a legal status. Although its members came mostly from the Teochew dialect group, its special status had gradually attracted Chinese from other dialect groups to join in as members. It was thus able to become a local non-governmental organization that transcended the barriers of dialect groups and contributed to the stable economic development in Johor.

(The author is founding president of Numismatic Society (Asia),now serving as advisor to the society.)
(English translation by Ling Boo Chong)


To be continued.......................
  

HONG MEN (CHENESE SECRET SOCIETY) IDENTIFICATION TOKENS (2)

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Malaysia Chinese Secret Society "Hong Men" Identification Tokens. Set Of 6 Pieces.(2)

Rarity: RRRR
http://dniewcollectors.blogspot.com/2013/05/hong-men-chenese-secret-society_14.html


The secret societies in Singapore and Malaysia formed part of the local society and there were certainly differences and similarities between these societies and Tian Di Hui in China. However, it was clear that Tian Di Hui in China had profound influence on the secret societies in Southeast Asia. In aspects ranging from organizational structure and management model to gang rituals as well as forms of secret codes, waist bands and tokens for proof authentication, the impacts of Tian Di Hui were evident. Hong Men started in early Qing but by the time of Republic of China, it was no more a secret society. Nevertheless, it still practised the proof authentication system and the communications tokens were still a way for the organization to safeguard its survival. The secret societies in Singapore and Malaya had produced six pieces of “Hong Men Money”. These pieces of so-called money had a spherical shape with a square hole in the centre and they looked like the Chinese coins. They were however not real coins. In fact, they were ‘Hong Men Tokens” with the function of representing the posts held by the bearers in the organization or serving as evidence of the bearers’ identities. These six pieces of token money were made according to the copper templates while the material used for casting was tin alloy obtained locally. The hidden meanings of and the identities represented by these six pieces of token money are explained in the following paragraphs.


(1) Hong (year title of Ming Tai Zu) Hong (grand) Hong (red) Hong (rainbow) / sheng (victory) (洪宏红虹/ 胜)


Hong Men was also known as “Hong Bang” (洪帮, Hong Gang) and since “Hong” (洪, year title of Ming Tai Zu) was also used interchangeably with “Hong” (红, red), the organization was also called “Red Gang”. In addition, the word “zhu” (朱) also means red and the name of Red Gang was also regarded as a reference to Zhu Yuan Zhang (朱元璋), the real name of Emperor Ming Tai Zu. Documents of Tian Di Hui had mentioned: “With a red band in hand, wrap it on the head before we go to visit the hero.” The identity of the bearer represented was that of a ‘xiang zu” (香主, fragrant master), also known as “long tou” (龙头, dragon head) or “hei gun” (黑棍, black stick).

Code name: four eight nine, because four plus eight plus nine makes 21, the number of strokes making up the Chinese character “hong” (洪).

(2) Hong Men Bang Hui (Hong Men Gang) / Tian Xia Lai Gui (All Things under Heaven Come Together) (洪门帮会/ 天下来归)


This represents “deputy fragrant master” (副香主) or “second commander” (二路元帅).

Code name: four three eight, because four plus three plus eight makes 15, signifying 15 ancestors in Hong Men, i.e. five ancestors (五祖) at the front, five ancestors in the centre and five ancestors at the back. The Chinese character “hong” (洪) has three strokes on the left and eight strokes on the right, thus” three eight”. At the Yi Xin Company headquarters in Singapore, there was a She Gong Temple (社公庙) with a shrine for the worship of five ancestors who were also known as “Go Foo” or Five Tigers (五虎). The ancestral hall was also called “Go Foo Ancestral Hall” (五虎祠) and was opened for worshipping by members of the company.

(3) Hong Men Xiong Di (Hong Men Brothers) / Hu Xiang Fu Chi (Supporting Each Other) (洪门兄弟/ 互相扶持)


This represents enforcement supervisor, also called “Hong Gun” or Red Stick (红棍).

Code name: four two six, because four times 26 gives 108, referring to the 108 heroes of Liang Shan (梁山). In respect of penalty enforcement, this refers to 36 heavenly gods and 72 hell devils, adding up to 108.

(4) Yi Xin Gong Si (Yi Xin Company) / Ge Lu Ping An (Safety in Various Roads) (义兴公司 / 各路平安)


This represents the chief taking charge of internal affairs who was called “white fan” (白扇) or “military advisor” (军师) or “counselor” (师爷). In a more refined way, he was also addressed as “Sir” (先生). In times of dealings with external parties or planning for armed clashes, he was responsible for strategizing and mobilizing the members.

Code name: four one five, because four times 15 and plus four gives 64, representing the “ba gua” (八卦), indicating that the bearer was the one dealing with strategies.

(5) Hong Shun Tang Ling (Order of Hong Shun Hall) / Three Eight Twenty-one (洪顺堂令/三八廿一)


Hong Shun Hall was a section of Hong Men responsible for communications and dispatching letters. As the leader involved had to walk around to contact other sections, he was thus called “straw sandal” (草鞋).

(6) Jin Lan She Yong (For use by Jin Lan Society) / Yi Bao Yun Tian (High Morality Reaching the Clouds) (金兰社用 / 义薄云天)


Jin Lan Society was also a branch of Hong Men.

(The author is founding president of Numismatic Society (Asia),now serving as advisor to the society.)
(English translation by Ling Boo Chong) 

To Be Continued...................

HONG MEN (CHENESE SECRET SOCIETY) IDENTIFICATION TOKENS (3)

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Malaysia Chinese Secret Society "Hong Men" Identification Tokens. Set Of 6 Pieces.(3)

Rarity: RRRR
http://dniewcollectors.blogspot.com/2013/05/hong-men-chenese-secret-society_14.html 
http://dniewcollectors.blogspot.com/2013/05/hong-men-chenese-secret-society.html


These pieces of Hong Men token money were found at Qing Shui Guan Temple (清水观) in Lorong Kuli in Malacca. The few tokens that were found comprised some full sets of six coins plus several loose ones.


This small temple was situated in a quiet lane and its external appearance resembled an ancient wooden Chinese ship that was berthing. On the right it was joined to a double-storey linked house while on its left there was a small lane. It was in fact a double-storey linked house. On its wall facing the small lane, there were three windows in a row. Its main entrance had a three-part folding iron gate.


The internal structure of the house was designed to look like a wooden ship and the different sections had structures based on items numbering in threes, for instance, three beams on the upper floor. The upper floor had planks placed horizontally across the beams such that it looked like the deck of a ship. In the middle of the main living room there were a shrine and a bench with an incense burner. On the left wall of the living room, several flags were hung. A small door on the left led to the middle room and on top of this door, there was a glass frame showing three Chinese characters “Hong Shun Tang” (洪顺堂) meaning Hong Shun Hall.


On the left wall of this middle room, there was hung an enlarged photo copy of a Certificate of Registration of Society issued in the 1950s, with the list of names of the office-bearers then. On the right of this middle room, there was a platform of about two feet in height that was built into the wall and its top surface was covered with wooden planks. These planks could be taken out one by one to reveal hidden compartments. On the floor in front of this platform, there was a hidden trench covered with planks. The trench was deep and dark (it was understood that this was used for keeping weapons such as parangs, short spears etc).


The back portion of the house was an open space with a rack supported by three posts. In the centre of this open space, there was a small well with clear water and some fish were seen swimming in the water.

A narrow wooden staircase was leading to the upper floor where a secret escape channel could be found.

Malacca was the earliest place in Malaya where the Chinese had settled down. As early as the occupation by the Portuguese, the Chinese had already built a small settlement here. By the time of the Dutch occupation, there were large Chinese settlements comprising mainly the Hokkien dialect group. When the British established the “Three States” (三州府) in the Malay Peninsula, the labour trade market flourished due to the efforts of the Europeans to develop Southeast Asia. Malaya was then made the market base for exporting labourers to the Western countries or their colonies in Southeast Asia. Due the demand for large numbers of labourers, many of the labourers were either coaxed or abducted from the villages. Once these labourers learnt that they were cheated or when they were ill-treated, they would fight back with violence or escape. Most of them were illiterates who were very superstitious and the secret societies thus served aptly as organizations for controlling them. Qing Shui Guan Temple and Hong Shun Hall in Lorong Kuli in Malacca are remains of these management organizations of the labourers.

Judging from the structure of the construction that stressed on items numbering in threes, Hong Shun Hall in Qing Shui Guan Temple was evidently a branch of the San He Hui (三合会) or the triad. San He Hui was established in China by Su Hong Guang (苏洪光) and the name “San He” means favourable conditions of time, geographical location and human factor. After Su Hong Guang had established San He Hui, he changed his own name to “Hong Tian You” (洪天佑), which carried the meaning “protecting Hong Men in accordance with heaven’s wish”. He was generous and had recruited many members into his organization, thus attracting many anti-Qing activists from various places in China to join him. In its heyday, the organization expanded to a membership of about 300,000 people, of whom more than 4,000 were women. It became so strong that it was able to make the Qing army suffer the worst ever defeat. The Qing army then used the tactic of arranging for two spies by the names of Fu Da (符达) and Tian Jian (田坚) who led two strong teams of fighters to pretend to surrender. The fighters led by these two spies pretended to fight bravely during clashes with the Qing army and won the trust of Hong Tian You. By then the troops of San He Hui were organized in units of “platoons” (排). Hong Tian You appointed Fu Da and Tian Jian as deputy military advisors, leading the fourth and seventh platoons respectively. Finally, in a crucial battle, the two spies turned against San He Hui, causing the San He troops to suffer heavy casualties. The two spies were captured by the female fighters of San He Hui during the battle. On the night of their capture, they were trialed at Zong Yi Tang (忠义堂) or Hall of Righteousness and their hearts and livers were removed from their bodies to worship the spirits of the fighters who were killed. Subsequently, Hong Tian You was troubled by the feeling of deep guilt for having trusted easily the two spies and causing his troops to suffer great defeat. He fell sick and finally died in White Tiger Mountain. The remnant troops of the San He army then suffered defeat after defeat and were eventually wiped out. Members of Hong Men then fled to various places including the overseas countries. Having learnt this painful experience, Hong Men then refrained from using the fourth and seventh platoons formerly assigned to Fu Da and Tian Jian respectively. San He Hui and Zhi He Hui (致和会) were equally well-known overseas and they had rendered strong support to the revolutionary struggle of Dr Sun Yet Sen.

The Chinese immigrants had first intended to stay temporarily in the Malay Peninsula but eventually they settled down permanently. In order for them to contribute to their new homeland, they managed to overcome their emotional attachment to China. Through the formation of clan associations, organizations for people from the same dialect groups as well as secret societies, they had changed their emotional world while retaining the traditional Chinese customs and norms. In this way, they were able to fit in well with the local multi-racial and multi-cultural society without losing their own distinctive cultural uniqueness.

(The author is founding president of Numismatic Society (Asia),now serving as advisor to the society.)
(English translation by Ling Boo Chong)

FORGERY MALAYA 1941 DOLLAR

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Forgery Malaya Board Of Commissioners For Currency 1941 $1.00


I would like to thank Mr.Tan of Taman KSB Heights of Mentakab,Pahang for making an effort to send me this forgery Malaya Board Of Commissioners For Currency 1-7-1941 $1.00.The original note is signatured by H.Weisberg and printed by Waterlow & Sons Limited,London.Carried the prefix numbers of A to R.

This forgery note carry the prefix numbers of P/88 005937, the lion watermark can be seen quite clearly but it was indicated as a forgery note with a red line printed slanting at the right-bottom of obverse and reverse of the note.


Although a forgery note worth nothing but as a collector of forgery coins and banknotes, I sincerely appreciate and thankful to Mr.Tan for his kindness to part his long keeping collection to me.

FORGERY MALAYSIA 1967 20 CENTS COIN

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Malaysia Parliament Series Forgery 1967 20 Cents Coin.

Rarity:RRR


I was stunned when a very senior Malaysia numismatist showed me two pieces of forgery Malaysia Parliament series 1967 20 cents coins. Who will do such a low face value forgery coins? How much of profit can they make? Why they took so much of trouble and risk to produce forgery 20 cents coins and why not forgery 50 cents coins?


When he told me he collected them since 1967,then it makes me to think and agreed that it is possible to do so because during then a piece of roti canai or a big packet of nasi lemak only sold for 20 cents.
20 cents can buy a bottle of 330ml Coca-cola,my daily school pocket money was only 10 cents.The value of 20 cents was "big" in the 70's.


This 20 cents forgery coin was made of lead, weight at 4.45gm (normal 5.65gm), plain edge. I was considered myself very lucky because this very senior numismatist allowed me to inherit a piece of his collection. Thank you very much sir!

MALAYSIA 1976 COPPER CENT GRADED MS66RD.

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Malaysia 1976 Copper Cent Transitional Error Graded NGC MS66.

Rarity:RRR


During my recent trip to Singapore to attend the Numismatic Society (Asia) Auction on 20 April 2013, I met a new Singapore numismatic friend Mr. Samuel. He told me Mr.Jeffrey, a senior Singapore numismatist  that I knew had just helped him to choose a very nice piece of Malaysia rare 1976 copper cent from a collector in Singapore.He told me he will send it to the grading house to be encapsulated.

On 17-5-2013 7.08pm he send me an email.

Dear Dickson,

Nice to meet u in Singapore again.
Sharing my joy with u today, remember we spoke about the Malaysia 1976 copper Sen that my friend Jeffrey helped me pick up?

It came back as MS66 RD :). One of the highest graded till date.  Photo as attached.

Cheers
Samuel

I shared his joy to have a piece of MS66RD highest graded till date of Malaysia 1976 Copper cent Transitional Error coin.Cheers Samuel.

FORGERY MALAYSIA 1967 10 CENTS COIN

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Malaysia Parliament Series Forgery 1967 10 Cents Coin.

Rarity:RRR

On 20th May 2013 in my post titled "FORGERY MALAYSIA 1967 20 CENTS COIN" when I said " I was stunned when a very senior Malaysia numismatist showed me two pieces of forgery Malaysia Parliament series 1967 20 cents coins", and I questioned: "Who will do such a low face value forgery coins? How much of profit can they make? Why they took so much of trouble and risk to produce forgery 20 cents coins and why not forge the forgery 50 cents coins?"

This morning, I received a Malaysia Parliament Series Forgery 1967 10 Cents coin made of lead.Its weight is 3.15gm (Normal:2.82gm) and with milled edge. Because it was made of lead, it is soft and bendable.Its overall details were blurred,broad and flatten.

Same question: Who will do a coin with such low face value in denomination?


Now, may be and I hope  I will find a forgery Malaysia Parliament Series 1967 5 Cents coin. Just crossed my finger.

STRAITS SETTLEMENTS KG V 1925 REPAIRED SILVER DOLLAR

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Straits Settlements King George V (1910-1936) 1925 Repaired Silver Dollar Coin.

Rarity: RRRR

Yesterday,a very senior numismatist showed me a piece of very rare 1925Straits Settlements King George V Silver Dollar coin. It was listed as item code: KN20c and worth RM30,000 for an extremely fine (EF) piece in KN Boon's Malaysia Brunei & Singapore Banknotes and Coins 6th edition catalog. In Steven Tan's "Standard Catalogue of Malaysia,Singapore Brunei Coin& Paper Money" 20th Edition,it was valued at RM36,000 in EF condition (SSC36).


Dated 1925,total mintage unknown, .500 in silver composition, weight at 16.76gm (Normal: 16.85gm),diameter is 34.10mm and with milled edge.


Upon checking, I found out that on the reverse of the coin, at 4 o'clock position,they was a repaired spot on the rim.Likely, it was once used as a decorative ornaments, it was soldered to joint withsome other thing. 

  
Even it was a repaired coin, due to its scarcity, it is still worth quite a lot of money. 

STRAITS SETTLEMENTS KG V 1926 REPAIRED MILLED EDGE SILVER DOLLAR

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Straits Settlements King George V (1910-1936) 1926 Repaired Milled Edge Silver Dollar Coin.

Rarity: RRRR


A senior numismatist after showed me the  Straits Settlements King George V 1925 Repaired Silver Dollar,he showed me an other piece of very rare Straits Settlements King George V 1926 silver dollar.

It was listed as item code: KN20d and worth RM20,000 for an extremely fine (EF) piece in KN Boon's Malaysia Brunei & Singapore Banknotes and Coins 6th edition catalog. In Steven Tan's "Standard Catalogue of Malaysia,Singapore Brunei Coin& Paper Money" 20th Edition,it was valued at RM36,000 in EF condition (SSC36), same price as the Straits Settlements King George V 1925 Silver Dollar.


This coin looked normal on the obverse and the reverse but the milled edge were repaired. In order to cover the impaired milled edge, there were darken with some black paint. Compared with other parts of the milled edge which showed sign of worn reeded edge, the milled edge on the repaired parts were still new and no sign of wearing. I think it was used as decorative ornament before.


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